I wrote my last post about how I feel about the stud and femme events, but obviously they aren’t for me. I’m not saying the church needs to cater to its white atheist contingent of one; what they’re doing are meeting needs the community has and I’m just a little bothered by the way that’s happening. But when I wrote that I don’t care how people identify, what I meant is that I don’t care that they identify, not that I’m going to call anyone by the pronoun that’s not preferred or judge them on how they measure up to some abstract “femme” standard or whatever. I think it’s great that there’s this church right here in River City that’s largely lesbian (or same-gender-loving, as the church calls it, which again is nice because it talks about the action rather than the orientation, so these people could consider themselves bi, gay, whatever, and I may oversimplifying by calling them lesbians exactly like I feel they’re misreading me by thinking I’m femme) with a sprinkling of gay men and transwomen and a huge, huge, huge contingent of kids. I think it’s probably serving a healing purpose for the members of the church who’ve been rejected by the mostly Baptist or Pentecostal churches of their youth to be able to take back that experience and make something new and positive out of it that fits their reality now.
The stud/femme brunches started because the pastor has recently gotten married and her wife will be living here full-time when she finishes her own divinity degree. So I gather the idea was that the church would sort of throw bachelor/bachelorette parties for them, or at least the church version where everyone sits around for hours chatting and eating. There must have been some backroom drama because there needed to be an announcement at church that the femme brunch was open to anyone who identified as feminine or female, which I think meant some of the gay men might have been unsure whether they were welcome, since there were transwomen as organizers of the event. At any rate, it was a way for people to do something special for the new first lady (which is a term Lee hates, but which we’re informed is common for the pastor’s wife in Pentecostal churches, which are outside both of our backgrounds) and for the pastor who founded and has often defined the church. While I still didn’t want to go to the femme brunch, I could see what it was doing and why.
And here’s the part where I have to confess that I’m probably the one with the problem, the one who can’t take off my sociologist hat. I notice things like that Lee and I seem to be unusual in referring to each other as partners. Most people are either “girlfriends” or “spouses”/”wives” (or, in many cases a “my wife”/”my spouse” duo, and thinking about that makes me feel like I ought to be more sensitive to studs’ preferences) and we’re not really that. But this also isn’t a church for me and my needs, though it should be meeting Lee’s. I’m not complaining that the church is doing these things, because it’s another way to let its constituents have the roles in the church that they may have thought they’d have to give up when they came out. (And I’ve told Lee that I think some of the speaking-in-tongues stuff is probably an aspect of that, too, that there may be something about reclaiming something they see as part of worship from the Christians who would reject them, which is part of why I’m not uncomfortable with it the way she is.) I just don’t want to be pushed into something I don’t want to do, but I shouldn’t really worry about that when I have a strong enough personality to keep that from happening.
So I know I was setting up the last post to get comments saying “Wow, how weird!” and I do think it’s weird and I don’t think any of the comments were disrespectful. I mean, I think it’s kind of weird! Lee and I did talk about whether she should be offended that people kept hassling me about going to the femme brunch but no one asked her if she was interested; they all are sure they know our identities already. But I also think it’s probably not as bad a thing as I make it sound because I do think it’s giving people what they want, and church should do that as well as challenge them to do other things they might not want to, right? So as long as there’s not compulsory heteronormativity and I get to just keep being myself, I’m still along for the ride, though Lee at this point is planning to skip church to watch football. And in the eyes of the church and the world, that probably makes her masculine, but I think she’s just sports-obsessed and lazy! But she’s also adorable and willing to stand up for what she wants to do, which is why I’m glad she’s my partner in all of this.


